Neocon Express offers a glimpse at the winners and losers of the Nobel Peace Prize down through the ages. Interestingly, the only consistency appears to be that Western leaders in particular who believe in peace through a strong defense lose out. For those of us with a spiritual bent, I believe perhaps leaders who offer personal spiritual peace ought to receive notable consideration. After all, a warring soul leads to war between people and nations.
The prolific evangelist Billy Graham deserves consideration for his tireless efforts to bring spiritual peace. He once penned a book entitled Peace With God The Secret Happiness in which he challenged nations to find peace through God in Christ. My experience as a minister confirms Graham's efforts. Those who discover peace with God through the Savior find both personal and relational healing.
Graham offered a unique twist to his ministry separating him from the Elmer Gantry types who preceded him. First he formed an association entitled Billy Graham Evangelistic Association. The organization paid him a set salary and held his evangelistic team fiscally accountable. Second, he always cooperated with the local pastors where he preached. The Billy Graham archives located at Wheaton College explains:
After 1957 Graham generally held three to five crusades a year, while the number of meetings held by the associate evangelists varied more widely. Usually the associates led crusades in smaller cities and towns or even in single churches. Some specialized in different parts of the world. Akbar Haqq and Robert Cunville, for example, regularly held meetings in India and Howard Jones in Africa. All the associates, however, also held meetings in the United States and other countries. From 1964 to 1976, the crusade staff, known as the team, was based in Atlanta, Georgia. Before and after that they were at the main office in Minneapolis. The name of this department was changed from "Team Office" to "Field Ministries " in the late 1980s. Reports on all of Graham's crusades and some of the associates' regularly appeared in Decision and hour long versions of several services from a major crusade would be broadcast on television usually a few months after the crusade close. In major crusades in large cities, both in the United States and other countries, Graham would preach to hundreds of thousands or even millions of people. The BGEA only held crusades in places where they had been invited by a large number of local pastors and laypersons, although the organization received so many such invitations that the evangelists could virtually pick the place they wanted to go. Staff would investigate each invitation to see if there was wide support for the meeting and then a decision would be made whether to accept the offer or not. For many months ahead of time, a crusade director and other staff people from the BGEA would be working with the local executive committee (incorporated as a separate entity), setting up subordinate committees; recruiting choir members, ushers, counselors, and others; making arrangements for the auditorium or stadium; overseeing publicity; etc. In general, local volunteers prepared for the meetings under the guidance of BGEA staff who followed a procedure developed in hundreds of such crusades. The services themselves consisted of singing by the volunteer choir, a testimony from some well known person, the offering, solos by George Beverly Shea and/or other singers, and the sermon. People who came forward at the evangelist's invitation at the end of services to become Christians or to renew their commitment or to get more information were referred to volunteer counselors who would later refer them to a cooperating pastor in their community. They also received a workbook through the mail to help them as they began Bible study.
Hat's off to a marvelous peacemaker whose peace prize awaits him in the life to come.










CONFESSIONS OF A LEGAL ILLITERATE II
Yesterday cartoonist Michael Ramirez inspired me to launch a blog post that implicitly includes empathy in the same category with a self righteous sort of moralism. This moralism is indicative of our national character or lack thereof. Legal blogger John Hinderaker offers us a glimpse of the true meaning of empathy when used in a liberal/political context:
Religious terminology carries a meaning antithetical to its political counterpart. Hinderaker brilliantly reveals this truth to us. Empathy, open mindedness, and compassion for the liberal all refer to codewords suggesting forced conformity of thought and seeks to turn the presupposed old outdated moral code on its head. The open minded among us according to liberals will eventually accept the liberal narrative complete with empathy for the less fortunate among us who exhibit bad behavior i.e. pro abortionists, homosexuals, petty thieves, social radicals, and illegal immigrants.
Empathy when used in a religious context separates compassion from moral judgments. One can empathize with those who self destruct while at the same time making a moral judgment complete with ethical retribution.
Posted by jeffreymark at 06:17 PM in Commentary, Politics, Religion | Permalink | Comments (0) | TrackBack (0)